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Al-Qalam
سُورَةُ القَلَمِ
Arabic text and an English translation of its meanings. Read the verses in sequence and in context.
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Arabic: Mishary Rashid Alafasy. Turkish translation audio: Diyanet Vakfı. English translation audio: Ibrahim Walk. These audio translations differ from the displayed Rowwad translation, so wording may vary. Audio loads from Islamic Network only when you start listening.
Translation: Rowwad Translation Center · english_rwwad · v1.0.20 · Sources and edition details
A translation conveys the meanings of the Arabic Quran; it is distinct from the original text and from commentary. Footnotes belong to the translation source.
بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ نٓ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ
Nūn[1]. By the pen and what they [i.e., the angels] write [in the Records of deeds],
Translation notes
[1] See footnote 2:1.
مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ
By the grace of your Lord [O Prophet], you are not a madman.
وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ
You will surely have a never-ending reward.
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ
Indeed, you are of a great moral character.
فَسَتُبْصِرُ وَيُبْصِرُونَ
Soon you will see and they will see,
بِأَييِّكُمُ ٱلْمَفْتُونُ
which of you is afflicted with madness.
إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Indeed, your Lord alone knows best who has strayed from His way and those who are rightly guided.
فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
So do not obey the deniers.
وَدُّوا۟ لَوْ تُدْهِنُ فَيُدْهِنُونَ
They wish that you would compromise so they would too compromise.
وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
And do not obey every disgraceful swearer,
هَمَّازٍ مَّشَّآءٍۭ بِنَمِيمٍ
backbiter, gossip-monger,
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ
withholder of good, transgressor, sinful,
عُتُلٍّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ
coarse, and furthermore, an illegitimate child[1].
Translation notes
[1] i.e., falsely claiming a particular lineage. It refers to Al-Walīd ibn al-Mughīrah (See also 74:11-25) or possibly Al-Akhnas ibn Shurayq.
أَن كَانَ ذَا مَالٍ وَبَنِينَ
Simply because he has wealth and children,
إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ
When Our verses are recited to him, he says, “Ancient fables!”
سَنَسِمُهُۥ عَلَى ٱلْخُرْطُومِ
We will soon brand him on the snout[1].
Translation notes
[1] Lit., "trunk," meaning the nose of an elephant or pig. These verses refer to Al-Walīd ibn al-Mughīrah, a leader of the pagans of Makkah and a staunch enemy of Islam. He called the Prophet (ﷺ) a madman, so the Qur’an responded by mentioning ten of Al-Walīd’s qualities. (See 53:33-35 and 74:11-26). Two of those qualities were not known to him: the fact that he was an illegitimate child and that his nose would be chopped off years later at the Battle of Badr. Khālid ibn al-Walīd and two of his brothers embraced Islam.
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا۟ لَيَصْرِمُنَّهَا مُصْبِحِينَ
Indeed, We have tested them [i.e., the Makkans] as We tested the people of the garden when they swore to harvest its fruits in the early morning,
وَلَا يَسْتَثْنُونَ
and made no exception [by saying: if Allah wills][1].
Translation notes
[1] Or without leaving some for the poor.
فَطَافَ عَلَيْهَا طَآئِفٌ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ
Then it was struck by an affliction from your Lord while they were asleep,
فَأَصْبَحَتْ كَٱلصَّرِيمِ
and it turned to ashes [as black as night].
فَتَنَادَوْا۟ مُصْبِحِينَ
Then in the early morning they called out to one another:
أَنِ ٱغْدُوا۟ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ
“Go early to your garden if you really wish to harvest.”
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَٰفَتُونَ
So they set out, whispering to one another,
أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ
“Not a single poor person should enter your garden today.”
وَغَدَوْا۟ عَلَىٰ حَرْدٍ قَٰدِرِينَ
And they left early, fully determined to stick to their plan[1].
Translation notes
[1] To implement their plan, fully confident of their ability.
فَلَمَّا رَأَوْهَا قَالُوٓا۟ إِنَّا لَضَآلُّونَ
But when they saw the garden, they said, “We must have lost our way!
بَلْ نَحْنُ مَحْرُومُونَ
Rather, we have been deprived.”
قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
The best among them said, “Did I not tell you to glorify Allah[1]?”
Translation notes
[1] i.e., remember Him by saying, "...if Allah wills." Or "praise" and "thank" Allah for His bounty.
قَالُوا۟ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ
They said, “Glory be to our Lord! We were truly wrongdoers.”
فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ
Then they turned to one another, throwing blame.
قَالُوا۟ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ
They said, “Woe to us! We were surely transgressors.
عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرًا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ
Our Lord may give us something better than this. We certainly turn to our Lord in hope[1].”
Translation notes
[1] Of His forgiveness and bounty.
كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَكْبَرُ لَوْ كَانُوا۟ يَعْلَمُونَ
Such is the punishment [in this world]; but the punishment of the Hereafter is far worse, if only they knew.
إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ
Indeed, the righteous will have gardens of bliss with their Lord.
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ
Should We then treat Muslims like the wicked?
مَا لَكُمْ كَيْفَ تَحْكُمُونَ
What is the matter with you that you make such a judgment?
أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ
Or do you have a scripture in which you read
إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ
that you will be given whatever you choose?
أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ
Or do you have a solemn promise binding upon Us until the Day of Resurrection, that you will have whatever you decide for yourselves?
سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ
Ask them which of them can guarantee that.
أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُوا۟ بِشُرَكَآئِهِمْ إِن كَانُوا۟ صَٰدِقِينَ
Or do they have associate-gods? Then let them bring forth their associate-gods[1], if they are truthful.
Translation notes
[1] whom they took as partners with Allah.
يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ
On the Day when the Shin [of Allah] will be uncovered[1], and they are invited to prostrate, but they will not be able to do so.
Translation notes
[1] i.e., It is a Day that everyone will find before him great difficulty. According to a long and authentic Hadīth of Abu Sa‘īd al-Khudrī, "the Shin" refers to that of Allah Almighty, before which every believer will prostrate on the Day of Judgment when the disbelievers and hypocrites will not be able to prostrate. The text of the Hadith is as follows: "... Then the Lord will uncover His Shank, so they will prostrate to Him...".
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا۟ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ
Their eyes will be downcast, overwhelmed with humiliation, for they were invited to prostrate when they were capable[1] [but they refused].
Translation notes
[1] During the life of this world.
فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
So leave to Me those who reject this message [O Prophet]. We will gradually lead them to their ruin in ways that they do not perceive[1].
Translation notes
[1] Allah will increase favors upon them in this life as a trial, so they will increase sin, which will lead to their destruction.
وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ
I will give them respite, but My plan is firm.
أَمْ تَسْـَٔلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ
Or are you asking them for a reward, so they find it too burdensome?
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Or do they have knowledge of the unseen, so they write it down?
فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ
So be patient with the decree of your Lord, and do not be like the man of the Whale [i.e., Jonah], when he cried out in anguish[1].
Translation notes
[1] While inside the belly of the whale. See 21:87 and 37:139-148.
لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ
Had it not been for the grace that he received from his Lord, he would have surely been thrown onto the barren shore, blameworthy[1].
Translation notes
[1] Instead, Allah accepted his repentance and provided for him means of recovery. See 37:139-148.
فَٱجْتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَ
But his Lord chose him and made him one of the righteous.
وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا۟ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا۟ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُۥ لَمَجْنُونٌ
The disbelievers would almost strike you down with their malicious gazes when they hear the Reminder, and they say, “He is certainly mad.”
وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ
But it is nothing other than a reminder to the whole world.
Audio recordings
Al Quran Cloud / Islamic Network · ar.alafasy · tr.vakfi-audio · en.walk · Source terms. Audio translations are separate editions from the displayed Rowwad text.
Text and translation sources
Arabic text: Tanzil Project · Uthmani v1.1 · © 2007–2026 Tanzil Project · CC BY 3.0. The text is reproduced without changing its letters or diacritics. The opening basmalah is retained where supplied by the source; it is absent at the beginning of At-Tawbah.
Translation publisher: Rowwad Translation Center. Source: QuranEnc.com · English Translation - Rowwad Translation Center · v1.0.20. Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website. Translation and footnotes are reproduced unchanged.
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