Ilmiyet
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Ramadan and fasting

Understanding what does and does not break a fast

Forgetting, making a mistake and acting deliberately are different situations. Whether a fast remains valid and whether make-up or expiation is required are also separate questions. These examples follow Diyanet’s predominantly Hanafi guidance.

Original, AI-assisted editorial compilation · Sources checked: 8 November 2026 · 3 min read

The short answer

Forgetting, error and deliberate action are treated differently. Invalidation, make-up and expiation are separate questions.

Eating or drinking forgetfully

According to Diyanet, eating or drinking while genuinely forgetting that one is fasting does not break the fast. On remembering, stop, remove what remains in the mouth and continue fasting. Deliberately continuing because one assumes the fast is already broken is a different situation.

Sources for this section: DİYK: Unutarak yemek içmek orucu bozar mı?

Mistaking the time of sunset

Breaking the fast before sunset because one mistakenly believes sunset has arrived is not the same as forgetting that one is fasting. Diyanet’s example requires a make-up fast. Check a reliable timetable for the correct city and date rather than an unattributed social-media image.

Sources for this section: Diyanet Haber: Unutarak ya da akşam vakti sanarak yemek

Separate the basic rule from the detailed ruling

The basic framework is abstaining from food, drink and sexual intercourse between dawn and sunset. Medical procedures, accidentally swallowing water and similar details should not be compressed into a universal yes-or-no checklist.

In Diyanet’s account, some cases require make-up and others can also involve expiation, with differences between schools. This guide is not an automated ruling that assigns expiation to an individual. A short answer online may omit conditions relevant to your case.

Sources for this section: Diyanet Haber: Orucu bozup kaza veya kefaret gerektiren durumlar

Prepare your question with five facts

Note the type of fast, the time, what happened, whether it involved forgetting, error or intention, and any relevant illness or travel. This checklist clarifies a question rather than generating a ruling. There is no need to publish private details in public comments.

If medication or treatment is involved, do not stop it or change its timing on the basis of a general web article. Discuss health questions with your clinician and worship questions with a qualified religious adviser who understands the relevant circumstances.

An example of rewriting a question

Instead of asking only “Is my fast broken?”, prepare a short factual account: “I was observing a Ramadan fast. The approximate time was ... . This happened. At the time I remembered/had forgotten that I was fasting. Afterwards I did this.” Leave unknown details unspecified; do not alter the facts to make the answer easier.

If you see different answers to apparently similar events, compare their conditions first. One answer may concern a different school, type of fast or medical procedure. Similar headings do not establish identical circumstances. Reading the source date and complete answer helps avoid conclusions based only on a short search snippet.

Common questions

Is forgetting the same as breaking the fast at the wrong time?

No. They are treated differently, so the circumstances matter.

Does every broken fast automatically require expiation?

No. Make-up and expiation are separate concepts, and the cause and school of law matter.

Sources and scope

The Turkish and English text provides original summaries, not official translations of the sources. This compilation is not presented as scholar-approved or as an individual religious ruling. Editorial method

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